Life is usually a Yajna. daily life also features a priest, demigod along with other paraphernalia. Scriptural scholars have correlated all this. when offering a unique description of Kundalini Yajna the Mundakopanishad says (2/1/9):
Great souls have emerged from it. The seven flames of fire are emitted from it. These would be the seven Samidhas (wood of Yajna) and these would be the seven Havees (Yajna offerings). Its power enters every one of the seven Lokas ( delicate world) which had been made by God for bigger sacred functions.
The seven Lokas are described in a different way from the Devi Bhagwat. In it a person finds Bhuha--earth, Bhuvaha - wind, Svaha - divine light, Mahaha - greatness, Janaha - men and women of every one of the worlds, Tapaha - austerities and Satyaha - speech that continually arrives legitimate. with this method every thing is integrated in Kundalini Yoga (i.e. Chakras) that may be needed for substance and spiritual jobs. The human system continues to be in comparison to Bhulok (earth). In it the Mooladhar is known as earth and Sahasrar from the head since the sun. The connecting rod concerning the two is known as Merudand. The sun's warmth is usually a blessing for earth. The Brahmarandhra symbolizes the cosmos. Only once the earth imbibes heat/light with the sun can it build and keep substance
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